In promoting the sanctity of human life, the Qur'an-e Shariff says that good health, like knowledge, is a divine gift. The family unit nurtures the lives of its members, assisting them in their physical and spiritual endeavours. The wellbeing of individuals, in-turn, contributes to the overall health of the family, and that of society at large.
Shairoz Sharma has been working at Baitul Ilms for close to 15 years across London, France and Leicester. Her ambitions in religious teaching started at the young age of 17 in Leicester. “We specifically taught nursery students on Friday evenings in Leicester.”
In November 2019, Prince Hussain offered a series of guided tours to Ismaili youth and children visiting his photographic exhibit in Lisbon. The exhibition features over 100 photos depicting the beauty, fragility, and diversity of marine life, reflecting Prince Hussain’s ecological and environmental concerns.
Prince Hussain visited the Ismaili Centre, Lisbon yesterday to inaugurate an exhibition of artwork designed by students from the Portugal Jamat’s Talim (religious education) classes, inspired by The Living Sea photo exhibition currently on display at the National Museum of Natural History and Science in Lisbon.
We often hear that the children of today are the leaders of tomorrow; that they will shape the future; and that the destiny of humankind lies in their hands. On the occasion of World Teachers’ Day, 5 October 2019, we explore the positive impact made by teachers and educators within the Jamat and beyond.
The internal divisions of the Shi‘i community - as highlighted in the first part of this article, which was published in the last edition of The Ismaili USA - can be traced to the dispute over the succession to Imam Ja‘far al-Sadiq (d. 148/765 CE). After his death, the majority of his followers eventually recognized his son Musa al-Kazim (d. 183/799 CE) as their next Imam. However, the other Shi‘i groups acknowledged the Imamat of Musa’s eldest half-brother Isma‘il, the eponym of the Isma‘ili Shi‘ia, or his son Muhammad b. Isma‘il as successors to the Imamat. Little is known about the life and career of Muhammad b. Isma‘il, the seventh Imam of the Isma‘ilis, who went into hiding, initiating a period of concealment (dawr al-satr) in early Ismaili history. This period of concealment lasted until the foundation of the Fatimid caliphate when the Ismaili Imams emerged openly as Fatimid Caliphs. Henceforth Imam Muhammad b. Isma‘il acquired the epithet al-Maktum (the hidden one), in addition to al-Maymun (the fortunate one).